political organisation of the acholi

Milton Obote, the independence leader, relied heavily on the support of his fellow Luo-speakers - Acholi and Langi - in government. The women have accomplished agriculturists, growing and processing a variety of food crops, including millet, simsim, groundnuts, peas, sorghum and vegetables. Within the Cite this article tool, pick a style to see how all available information looks when formatted according to that style. The cookie is set by GDPR cookie consent to record the user consent for the cookies in the category "Advertisement". This trade brought new wealth into Acholi that was unevenly accumulated, with rwodi and interpreters (and eventually their sons and other kinsmen) the major beneficiaries. All of these early inhabitants were ironworking mixed farmers, organized into localized patrilineal lineages or, in some cases, into temporary groupings of two to four such lineages. Chopi (Storch, 2005), Index of languages, language families, linguistic areas, and ethnic groups.. African languages. This term then Lineage heads, assisted by lineage elders, organized both production (based on cooperative village-lineage labor) and reproduction (through the control of the material means and ideological rules of marriage). [26][27], The NRA managed to defeat all the rebel groups except the LRA which culminated in a 20-year conflict. Since the entrenchment of colonial rule, an average of 10 to 20 percent of adult Acholi males at any one time have been involved in migrant labor or employment in the police or army that has taken them from their home and families. Much of that hierarchy continued the northern parts remained ignored for a long time. the northern regions, this relationship changed. This conflict lasted until 2008 and ended with the LRA fleeing to Eastern While rwodi, "Some Notes on Acholi Religious Ceremonies." The presumed nominal forebears of the present-day Acholi group migrated South to Northern Uganda from the area now known as Bahr el Ghazal in South Sudan by about 1,000 AD. others who benefited from the new dispensation, including collaborators This included both agricultural and hunting land. A typical household consists of a nuclear family (husband, wife, and unmarried children), although aged parents, unmarried siblings, offspring of deceased siblings, or others are often household members as well. With colonial rule came a new hierarchy of chiefs, clerks, and policemen, all under the authority of a district commissioner. Advertisement cookies are used to provide visitors with relevant ads and marketing campaigns. social organization of acholi - Brainly.com The Roots of Ethnicity: The Origins of the Acholi of Uganda - JSTOR other parts of Uganda, where hundreds of thousands of peoplemany development of the chiefdom and clan system in the 17th and 18th century that is still a vital They also oversaw village-lineage ritual and chiefdomwide ritual, were the main advisors to their rwot, and were responsible for most of the social control exercised in Acholi. Uganda - Government and society | Britannica 1.84 million people, mostly Acholi, lived in 251 different Internal Displaced Person camps. of them innocent civilianslost their lives; from the mid-1980s were able gain wealth by trading mainly in ivory. Similarly, when Yoweri Musevenis National Resistance Army (NRA) took power in 1986, there were revenge killings and looting of livestock in the north of the country. This is used to present users with ads that are relevant to them according to the user profile. 30 Chiefly authority was however not absolute, as power was shared with lineage elders ( ladit kaka) and political authority was mainly vested in However, during the dry season, as groups of families were forced to congregate around receding water sources, a greater degree of political organization developed. The Acholi live in small hamlets among patrilineal kin. Graduating Essay, Department of History, Makerere University (Kampala). their clans, giving them the ability to accumulate wealth and power beyond their rights to land PDF "Acholi Youth Are Lost": Young, Christian and (A)political in Uganda The cookie is set by Facebook to show relevant advertisments to the users and measure and improve the advertisements. But opting out of some of these cookies may affect your browsing experience. Orientation The major art forms of the Acholi have been drumming, singing, and dancing. century, social stratification appears limited, owing primarily to both Killing of a person was prohibited but if it took place, negotiations for blood money were led by the victim's family, with agreement followed by rituals of a reconciliation ceremony to restore the killer to the community, and to bring peace between clans. Marriage. LRA, after losing support from the local population, also turned on the people of northern InThe Roots of Ethnicity, Ronald R. Atkinson argues that although colonial rule and its aftermath have played a major role in shaping the particular manifestati. The council's representatives could mediate issues between clans, and essentially covered both civil and criminal functions, like a Supreme Court. state, political organization of society, or the body politic, or, more narrowly, the institutions of government. Localized lineages have been the fundamental social units in Acholi, The documentary focused on the unofficial discourse of the LRA war and it was largely critical of the Ugandan government role in the LRA war. Uganda, leading raids all over the region. have often limited or prevented serious conflict, especially among The cookie is used to calculate visitor, session, campaign data and keep track of site usage for the site's analytics report. According to Latigo, prior to colonialism, "the Acholi people maintained a traditional government that was rooted firmly in their religious beliefs, norms, and customs, which demanded peace and stability in Acholiland at all times, based on their philosophy of life. comparably flat. An individual had personal claim to land that he and his wife (or wives) had under cultivation or that had been cultivated but was lying fallow, and such rights passed from father to son. PDF Publications | International IDEA Idi Amin (197179) the Acholi were severely persecuted and their men systematically executed for their past association with the colonial army and for their support of Pres. ." Their traditional communities were organised hamlets of circular huts with high peaked roofs, furnished with a mud sleeping-platform, jars of grain and a sunken fireplace. Orientation Cite this article Pick a style below, and copy the text for your bibliography. Yet the northerners living in these squalid camps were prone to attack by the LRA and the national army alike, and unable to raise their own food. The cookie is used by cdn services like CloudFare to identify individual clients behind a shared IP address and apply security settings on a per-client basis. "The Evolution of Ethnicity among the Acholi of Uganda: The Pre-colonial Phase." Okeny, Kenneth (1982). Vincent (2012). The Acholi sub-region is a part of the administrative region of Northern-Uganda. portrayed this relationship in his account as rather hostile and negative: Most of these Arabs carrying business of slave trade were coming from Egypt, they Traditional beliefs, however, still persist, often meshed with Christian doctrine in complex ways. them Shuuli, based on their language being similar to Shilluk from South Sudan. Required electronic filing by tax-exempt political organizations. Though some sense of a community and identity has persisted among residents, the area is characterized by substandard housing, poor environmental health and limited livelihood opportunities. from sexual conduct, over blackmailing and stealing, to killing someone (Vincent, 2012, pp. During the colonial period, political leadership in Acholi was contested among those with traditional leadership qualifications and others who benefited from the new dispensation, including collaborators with the British and those who managed to obtain Western education. Identification. According to the reconstruction by Atkinson (2011 [1994]), the Acholi as a group emerged At the height of the insurgency, 1.8 million people in the north were living in camps. Ethnic group of South Sudan and Northern Uganda, Atkinson, Ronald R. "The Evolution of Ethnicity among the Acholi of Uganda: The Precolonial Phase.". and created larger political With higher population densities during the dry seasons, groups of families would fall under the rule of one person known as Jago, or clan chief (Cohen & Atieno-Odhiambo, 1968 , p . et al., 1972; Heine & Knig, 2010) and Chopi (Storch, 2005) as individual languages, instead Childlessness is one of the most serious misfortunes imaginable; women are typically blamed, and the marriage often ends or the husband takes a second wife. When the camps were disbanded and people began to return to their land, customary rules for land tenure did not necessarily have the answers to some of the problems faced by Acholi people: men had lost their fathers from whom they would be granted land; children did not know where their clan land was; women were married to men without following the customary rules for marriage because of a lack of resources; and women were widowed and left with few options for survival. before. (Ugandan Parliamentary Committee on Defence and Internal Affairs 1997. ETHNONYM: Karanga (historical) Hier sind Acholi-Frauen dafr bekannt, . It was also during this period that the name Acholi was coined by the Arab traders, calling Hansen, Holger B., and Michael Twaddle, eds. Diversity Management in Sudan's Democratic Transitional Arrangements: Technical Paper 1, January 2023. "Acholi According to the Corrections? The Fipa are a Bantu-speaking people of southwestern Tanzania in East-Central Africa. Industrial Arts. More Since independence, formal schooling has provided a strong socializing influence from outside the home for more and more Acholi, especially those attending secondary school. coming from the territory of present-day South Sudan over a period spanning multiple centuries. The account of the Acholi reaching Acholi | people | Britannica "Against Humanitarian Impunity: Rethinking Responsibility for Displacement and Disaster in Northern Uganda,", Latigo (2006), "Northern Uganda", pp. million first language speakers at the time. The Tonga occupy much of Southern Province in Zambia (formerly No, ETHNONYMS: Batswana, Bechuana (colonial appellation) Customs may reinforce social justifications for inequitable land rights for men and women. Administrative divisions within Acholi, however, both during colonial their inherited wealth to build up prominent twentieth-century families. Bride-wealth has varied over time but has usually included iron objects, domestic animals, and, in the twentieth century, money. into the independence era. Acholi men say, Property cant own property, and the notion of women having independent land rights is an anomaly to them. Led by Alice Auma, who claimed to Identification. This structure was maintained by the real anointed chiefs of the Acholi, the rwodi moo. [26], In 2016, the multi award-winning film, A Brilliant Genocide was produced. Let us know if you have suggestions to improve this article (requires login). occur, however, it was usually limited in scope, with relatively few The main point of contact The Acholi region is bordered in the west by the districts time was critical to the social and political development of the region. The cookies is used to store the user consent for the cookies in the category "Necessary". Much of that hierarchy continued into the independence era. prefix a- denoting the 1st Person Singular (Whitmire, 2013, p. 51). with the British and those who managed to obtain Western education. Okot p'Bitek's epic poem, Song of Lawino, debates Acholi customs around the time that Uganda became independent. The 1980 population of the Uganda Acholi was approximately 580,000 (Kasozi 1994, ii), up from some 465,000 in 1969 (Langlands 1971), perhaps 125,000 in 1900 and about 100,000 at the end of the eighteenth century (Atkinson 1994, 275-281). p. 41). Encyclopedia.com gives you the ability to cite reference entries and articles according to common styles from the Modern Language Association (MLA), The Chicago Manual of Style, and the American Psychological Association (APA). The PEPFAR Uganda 2023 Science Summit on HIV and TB: Following the Science and Sustaining the Gains as PEPFAR Turns Twenty This report is a record of the virtual summit organized by the United States President's Emergency Plan for AIDS Relief (PEPFAR) Uganda for its stakeholders; Uganda Ministry of Health (MoH) including its Public Health Fellowship Program (PHFP), implementing partners, and . The Roots of Ethnicity: The Origins of the Acholi of Uganda before 1800. In Changing Uganda: The Dilemmas of Structural Adjustment and Revolutionary Change, edited by Holger B. Hansen and Michael Twaddle, 162-177. Milton Obote (196271, 198085). Our editors will review what youve submitted and determine whether to revise the article. Encyclopedia.com. Changing Uganda: The Dilemmas of Structural Adjustment and Revolutionary Change. Religious Beliefs. Museveni has held absolute power since, surviving unrest, civil war, and numerous attempts at coups. The EU's External Democracy Action in a New Geopolitical Reality: Policy Brief. Sociopolitical organization - Acholi Political Organization Defined | Internal Revenue Service Similarly, General Okello Lutwa who toppled the Obote II regime, was an Acholi. Political Organization. Acholi by international trade, and descendants of some of these men used the late seventeenth to the early twentieth centuries. (1936). Other uncategorised cookies are those that are being analysed and have not been classified into a category as yet. Montreal and Kingston: McGill-Queen's University Press. As of September 2009, large numbers of Acholi people remain in camps as internally displaced persons. M.A. According to the latest census, there are 1.47 million ethnic Acholi in Uganda, amounting to 4.4 per cent of the total population. with the British was through Samuel Baker. 13.4 Organizational Politics | Organizational Behavior - Lumen Learning a civil resistance movement started forming in the region. This disorder in Acholi contrasts sharply with the solid organisation of Buganda, which always has a centralized, well-thought out and weighted responses to critical issues such as land and political contention that affect the kingdom. This complex process was helped along by two major droughts, probably during the 1720s and c. 1790, which promoted larger-scale political leadership that held the promise of greater stability and security, and by the formation of neighboring identities against which members of an emergent Acholi could compete, compare, and define themselves. Comprising less than 5 percent of the country's population, during the early years of independence the Acholi constituted more than 15 percent of the police force and fully a third of the army. "[9], Milton Obote, the first leader after independence, relied on Acholi Luo people and Langi Nilo Hamites or Ateker peoples in government. Atkinson, Ronald R. (1994). Political Organizations | Encyclopedia.com Statt Afrika im Kampf gegen Hunger zu helfen, beuten Industriestaaten Malandra, Alfred (1939). more. (p. 34). Historically, the most important public ceremonies were probably those associated with birth, planting, harvesting, and the killing of a large animal or another human being. //Classics in African Anthropology - International African Institute From the beginning, the Acholi were marginal compared to Britain's concern with Buganda, at the core of the colony. Dwyer, John Orr (1972) 'The Acholi of Uganda: adjustment to imperialism'. of the West Nile, to the north by the South Sudan, to the east by the Karamojong region, to the, 23 Each Ugandan district has a language board responsible for implementing policies on indigenous language. Therefore, that information is unavailable for most Encyclopedia.com content. Necessary cookies are absolutely essential for the website to function properly. supported them at first also regretted their support after seeing the sufferings of Acholi in In the precolonial era, warfare, herding, and hunting were the domain of men. identity is rather disputed. Given the low population densities and minimal land pressure, almost anyone who was willing to clear and work unused land has been welcomed by lineage heads responsible for such land and, while they functioned, by the rwodi of chiefdoms within whose domains the land lay. This cookie is set by Facebook to deliver advertisement when they are on Facebook or a digital platform powered by Facebook advertising after visiting this website. One illustration of this is the various spirit-possession-based millennial (and military) movements that have been prominent in Acholi during the extremely difficult period of the late 1980s and early 1990s, most famously the Holy Spirit Movement of Alice Lakwena. Omissions? ETHNONYMS: Mende (Men-day), Mendes, Huro, Wuro In precolonial Acholi, lineage heads and elders were most responsible Uganda Journal 7(1): 27-43. Precolonial trade, both within Acholi and throughout the region, focused mainly on obtaining iron ore and finished iron products in exchange for baskets or products of the farm, herd, or hunt. Organizational politics is a natural part of organizational life. The Acholi people (also spelled Acoli) are a Nilotic ethnic group of Luo peoples (also spelled Lwo), found in Magwi County in South Sudan and Northern Uganda (an area commonly referred to as Acholiland), including the districts of Agago, Amuru, Gulu, Kitgum, Nwoya, Lamwo, Pader and Omoro District. - CORE Makerere University (Kampala), Department of Geography. The majority of elected members of parliament in the Acholi sub-region are members of the opposition.[14]. Figure 5. The Acholi sub-region is a part of the administrative region of Northern-Uganda. Rwot, 'ruler'). "[21] In discussing the peace talks of 20052007, Latigo noted leaders who called for a revival of the traditional processes of the indigenous people by which they worked for accountability and justice, namely, mato oput. The Acholi's harrowing ordeal began under Idi Amin's dictatorship in the seventies. As a result, many widowed Acholi have been unable to access their land on return to their homes. From the Village to Entebbe: The Acholi of Northern Uganda and . Finally a common social order and political culture developed, and new society and 1 Northern Uganda or Acholiland is formally known as the Acholi sub-region, an area inhab-ited primarily by speakers of the Acholi language, whom I refer to as the Acholi. 17 de fevereiro de 2022 / Category . Atkinson (2011 [1994]) wrote on this issue: First came the establishment of new, chiefly, socio-political institutions and ideology. Among other provisions, this legislation specifically amended IRC Section 527 (j) to require the e-filing of Form 8872, Political . As some of these languages show some form Domestic Unit. Marriage has been typically patrilocal and patriarchal, with the husband and father as the undisputed head of the household. In 2009, Acholi was one of the six Ugandan languages identified as having more than one Each clan was administered by a council of elders chosen because of their outstanding military performance and because of their senior position in the community.

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political organisation of the acholi